Mother?

“I MISSED MY PERIODS”. Shantanu looked up from his newspaper.” Does that mean you…?”

“Possible. Or maybe just hormonal imbalance like the previous time” I cut in without waiting for him to finish. I didn’t want any anticipation to be built up only to be disappointed later. We had been married for five years now. It had been a mutual decision to not start a family until two years after the marriage. The passage of the years from two to five saw an increase in the questions from family elders. My in-laws were progressive people and that was a relief. They didn’t lament about passing away without getting to see the face of their grandchild. They were also not worried about the lineage coming to an end as their eldest son had already added two grandsons to the family. Their concern was that late pregnancy might create complications for me and the baby to be born. In a polite manner they were telling me that I was nearing thirty and my body would not be the same as it used to be five years back. Sadly the biological clock ticked only for women while men’s potential was not time bound. A few years back newspapers had an article about a farmer in some remote village of India who at sixty seven had fathered a baby boy. [Read More]

Book Extract: The Bad Boy’s Guide to the Good Indian Girl

“The Singh household was, these days, rather precariously balanced on its head.

With six females in it, patriarch PP Singh had been feeling for a while that it was losing its male essence. For that is what it was: an essence. A house could be filled with a dozen women but if one man ruled over them all like a dark lord, frightening even at his most benign, the household would still smell male. There would be a faint odour of man coming off the furniture, the curtains, even the kitchen. Even the women. Like in his own childhood, all the women in the house had vaguely given off a ‘man’ essence. It was not a scent. Just a flavour.

Patriarch PP Singh had worked hard to recreate that flavour in his own family. The disappointment of not having sons had long since evaporated. And to tell the truth, he wasn’t even sure he wanted sons. Sons are trouble. If he had a teenage son now, he’d be creating a little scene everyday – today a motorcycle; tomorrow a car; then girl-trouble; or he’d be out all night, smoking and drinking. Maybe there would be police trouble.

Now look at all those boys arrested near Rakabganj. Just think. They don’t even leave the gurudwara alone. Forty of them, sitting in jail, having their bottoms reddened. Serves the monkeys right. [Read More]

Is Female Fasting a Covert Form of Social Violence?

 

 

I HAD INDEPENDENT CONVERSATIONS WITH two friends recently, about the same topic. Both friends fasted/will fast this week, for Sharad Purnima and Karva Chauth respectively. Since I had never heard of the former and the only knowledge I can claim to have about the latter is a sappy scene from DDLJ, I got to thinking and reading more about the subject. I wanted one question in particular answered: Is gender-selective fasting (females, in all cases I read about) a covert form of oppression, and consequently, socio-cultural violence?

[Read More]

Half-year of the hausfrau

 

PLENTY OF FEMINIST WRITING is churned out by people actively engaged in an area of expertise/field of work. As a therapist, educator and social worker, I have always had plenty to say, a stand to take and debates to relish. (Note: I am NOT saying working folks are the only ones with opinions of value!) But for the past 6 months, I was none of these. I wasn’t even (hushed whisper) a working woman. I was, to put it plainly, a hausfrau, and this is an account of my experience.

It happened the usual way. Marriage, partner’s transfer and move abroad. We were going to live in the United States, a country I was very familiar with, had lived in before and was acclimatized to. I knew it was only a matter of time before I re-entered the workforce. Having worked non-stop—often two jobs/businesses simultaneously—for the past decade, I was suddenly faced with swathes of time and the freedom to stare into space if I so chose. As a part of me watched from the sidelines, the job-juggling girl I once knew threw herself headlong into home decoration, baking and the maintenance of an immaculate home.

[Read More]

The unbearable lightness of skin colour

WHEN THE VERY FIRST group of white men landed in India, they must have been regarded with overwhelming curiosity and incredulity; not to mention, awe. Awe, the feeling of wonder and admiration, is the perfect word to describe an Indian’s perception of the white man. Never before have they set eyes on such pinkish, delicate, gossamer skin. It has to be the perfect form of beauty; the form of beauty that Indians think they lack. No one knows when this love-affair with fair skin started but it has definitely come to be revered among the masses. From the time the dark-skinned Indians became aware of a fairer race, they readily took the inferior place while the fairer group comfortably felt superior (as a relevant aside, there is a poignant essay by James Baldwin that describes his experiences as an isolated black man in Switzerland). This has more or less been the relationship between the conquering white race and the subdued dark-skinned race for eons. In the past, dark skin has been viewed with revulsion and frequently associated with baseness. Even Shakespeare portrays Othello in bestial imagery. We would find such racial associations deplorable in the 21st century. In fact, discrimination of any sort is not condoned in most progressive nations. [Read More]

Coming of age

I WAS SEVEN when my mother enrolled me in a karate class. There were 50 boys and I was to be the only girl. When I complained that girls didn’t do karate, she said  there was no activity or job  meant solely for boys — or for girls. I went on to become a lover of not just  martial arts but also of gender equality.

Of course, as the only child in an upper middle class, educated family, I never confronted the larger problems of discrimination faced by many others. The ones I did see troubled me tremendously. I did not identify as a feminist until I turned 16 but long before that, I was quick to point out (loudly and vociferously) any sexist difference or discrimination that I perceived. I also rejected everything that was ‘feminine’, considering it something imposed by society. I hated needlework classes, preferred the games lesson instead. I didn’t just pretend to enjoy the ‘masculine’ activities; I actually liked them but there definitely was a desire to not get involved with ‘the other girls’. I rarely wore skirts or dresses and while my peers were trying on make-up for the first time, I was  falling off my bicycle or skates.

[Read More]

Daughters are not for killing

I MET A YOUNG  WOMAN a few years ago. She had come to New Delhi and had found a job as an assistant in a small shop. She was also in love and her conservative family had come around to accepting her adult choice of a life partner. They were coming to Delhi the following month to formalize her wedding. She was looking forward to it, since single lodgings in the city tended to be shabby, solitary and dreary. “Please do come for my engagement ceremony,” she entreated, as her eyes lit up with excitement.

I assured her of my participation and left my phone number with her so that she could inform me about the date and the location. A couple of months went by but there was no phone call from her. Not seeing her on a subsequent visit to the shop I enquired about her. Her employer told me guardedly that she no longer worked there. On my insistent questioning, the harrowing details were divulged. A week before her supposed engagement, her family had marched into the city. Her mother and maternal uncles had forcibly dragged her back to the village with them. She had made a frantic phone call to her employer who offered her support. The phone call was cut short. When the employer tried to contact her again, she was told that the girl was returning to her village and would not come in to work anymore. The phone connection was also abruptly terminated. Meanwhile her beau visited the employer. He confided that he had been knocked off his bike on a couple of occasions and had subsequently received phone calls telling him these were warnings. His family was also threatened. There was no news of the ebullient girl who had wanted to chart her own destiny. [Read More]

Chennai’s Moral Police


IN CHENNAI, the term “moral police” is too often a literal one.

Two relatively high-profile recent incidents cast the city’s police force in a frightening light, as enforcers of a deeply misogynistic worldview who go as far as to violate the law in order to uphold their principles.

In the first case, a married woman who was with a male friend at the Kotturpuram railway station was apprehended by a police officer, who then physically assaulted the friend in question and cast aspersions as to why the duo were together. When told that her husband was fully aware of this friendship, the officer threatened to make bystanders testify against her.

[Read More]

Curiouser and Curiouser


 

EXCEPT,  I DON’T quite feel like Alice in Wonderland. Absurd would be a more appropriate term to describe this recent development that requires the family of a deceased Zoroastrian (Parsi/Irani) woman married to a non-Zoroastrian to file an affidavit stating she was a practicing Zoroastrian all her life in order to receive funeral rites that are the default option and birthright of all Zoroastrian men, single, gay, purple, married to Martians or otherwise.

Apparently, the earlier procedure, an affidavit filed by the woman herself in her lifetime, is inadequate. And no one is asking why women have to prove non-”desertion” by an act of marriage while it is casually assumed that men are piously practicing holy men who have no reason to adopt the religion of their partner.

Oh, did I just call it absurd? How about we add demeaning, humiliating and sickeningly offensive? There are so many reasons I am proud to be a Parsi. This, let it go on record, IS NOT ONE OF THEM.  I must state here that this is a resolution passed by the BPP, a Bombay-specific body, and does not hold true for Zoroastrians elsewhere in the world (thank heavens!) Nations the world over are proof of how little progress is made when its women are treated like second-class citizens and it is heartbreaking to see an otherwise progressive community do this to more than half its populace, sometimes with the blessing of that ill-informed second-class gender.

For an older post and some history on the subject, go here.

Empowerment begins at home?

Apu

THE RECENT Michael Arrington post on why women mustn’t blame men for their lower numbers in technology is eliciting reactions, fast and furious. While I don’t think Arrington’s tone helps, I am not going to get into the subject here. Instead, I’d like to refer you to Shefaly Yogendra’s excellent post, “Women in tech: What gives?”, where she puts forth many actionable ideas on what we can do to get more women into science and technology. [Read More]

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