Markers of marriage

Meena Kandasamy

RECENTLY, I PARTICIPATED in the launch function of a documentary film Pottu about the hardships and social humiliation faced by widows and deserted women in Tamil Nadu. Produced by the Kalangarai Trust which works among the widows in the southern district of Nagappattinam (particularly in Vedaranyam, Sirkaali and Poompuhaar), the 50-minute documentary attempts to describe the torture that widows are forced to undergo in the name of tradition. The documentary started off with a young girl’s story: the gaudy ceremony surrounding puberty, her early marriage (to prevent the chance of the family name getting “spoiled” if she were to be left “free”), the dowry that her parents are forced to pay, the hard work that she is forced to do in her husband’s home, his alcoholism and domestic violence, his death and finally, her enforced widowhood. Although Pottu seemed to make of every cinematic cliché, some issues highlighted by the documentary deserve to be taken up for debate.

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Menstruating Goddesses

Meena KandasamyWHEN IT WAS announced recently that the first batch of non-Brahmin students were being ordained for priesthood in Tamil Nadu, there was great reason to cheer and celebrate that priesthood has been “officially” thrown open to all the castes and that Brahmin exclusivity was set to break (at least theoretically). But what is disappointing is that all women are denied this right and there is no talk in Tamil Nadu of any legislation, anywhere in the near future, to grant them the right to officiate as priests. [Read More]

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