Chennai’s Moral Police


IN CHENNAI, the term “moral police” is too often a literal one.

Two relatively high-profile recent incidents cast the city’s police force in a frightening light, as enforcers of a deeply misogynistic worldview who go as far as to violate the law in order to uphold their principles.

In the first case, a married woman who was with a male friend at the Kotturpuram railway station was apprehended by a police officer, who then physically assaulted the friend in question and cast aspersions as to why the duo were together. When told that her husband was fully aware of this friendship, the officer threatened to make bystanders testify against her.

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Two poems

To Get Myself Some Water

~Translated from Ellen Lai’s ‘Grassland’, written in Chinese


Our love toils about one period.
On the bloody and lusty grassland
You transform me into your self-pitied crippled rabbit.

When you finally discard everything you have
That is inside your permanently bulging equipment,
You turn your back
And ride towards the flat horizon

On a white horse
Whose tail is momentarily dyed pink.
Your horse clip-clops on the flatland.
Your horse remains no more.

I am still bleeding, and my inner thighs are sore.
I hop to the muddy river
To get myself some water.
That reflection of mine is startling:
She’s a ghostly ancient whore.

First published in Hutt

***

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If You’re in Delhi…

…YOU MAY WANT TO take a look at this invite:

Zubaan invite copy

Anyone want to get me that yummy t-shirt in red?  :mrgreen:

Wishes For A Woman

ACCORDING TO THE calendar Parsis follow, today is my birthday. It is an event only family and very close friends know about, the more popular occasion being my date of birth next weekend. Of the seven people who wished me a Happy Birthday today, four followed it up with blessings for a good sasroo, i.e. marital home/in-laws’ home. All were women above 50, all educated, all married themselves and surrounded by several singletons of their age who appear fairly happy and not about to kill themselves from the ignominy of not being part of a pair. (Parsis have the lowest rate of marriage in India, with significantly higher levels of social acceptance for those unhitched than most other Indian communities.)

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Markers of marriage

Meena Kandasamy

RECENTLY, I PARTICIPATED in the launch function of a documentary film Pottu about the hardships and social humiliation faced by widows and deserted women in Tamil Nadu. Produced by the Kalangarai Trust which works among the widows in the southern district of Nagappattinam (particularly in Vedaranyam, Sirkaali and Poompuhaar), the 50-minute documentary attempts to describe the torture that widows are forced to undergo in the name of tradition. The documentary started off with a young girl’s story: the gaudy ceremony surrounding puberty, her early marriage (to prevent the chance of the family name getting “spoiled” if she were to be left “free”), the dowry that her parents are forced to pay, the hard work that she is forced to do in her husband’s home, his alcoholism and domestic violence, his death and finally, her enforced widowhood. Although Pottu seemed to make of every cinematic cliché, some issues highlighted by the documentary deserve to be taken up for debate.

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An Open Letter to the State Government from the Women of Karnataka

We fear for lives of women in this state… is the Government listening? Is there a Government in this State at all? Or is it only a political party whose highest priority is its own regressive right wing agenda, which violates the responsibility of governance?

In one of its latest acts of bigotry and intolerance, members of the Sri Rama Sene and the Bajrang Dal barged into a lounge bar on Balmatta road in Mangalore and viciously attacked the girls who were present there. Their crime: Firstly they were indecently dressed and second, despite being Hindu, they were daring to socialise with Muslim boys. Prasad Attavar, State Deputy Convener of the Sri Ram Sene said that it was “a spontaneous reaction against women, who flouted traditional Indian norms of decency.”

And what was the spontaneous response from the government to this absolutely uncultured act of violence against young girls in the name of culture? Not surprisingly a studied silence from the powers that be and total inaction and apathy from the subservient police force in South Canara. [Read More]

The Shaming of Scarlett Keeling

THAT VIOLENCE against women rarely grabs any attention except for in the presence of gruesomeness, sensationalism, drama and tragedy is already known. But more disturbing by far than the fact that the murder of a teenage tourist in Goa last month has been making headlines precisely due to its cocktail of all the above elements is the level of moral sanctimony that accompanies the media coverage, the ensuing debates, and even what are ostensibly the responses of those who knew Scarlett Keeling and her family. [Read More]

What Happened to All The Women?

THERE IS A STORY about a Sufi saint who used to wander the city streets and people around him called him a madman. One day, he was wandering the streets near the palace on a donkey. He suddenly got off and walked up to a board in front of the palace. The board said: ‘This palace is built by the king’. The saint erased the word ‘king’ and replaced it with ‘donkeys’ so that it read ‘This palace was built by donkeys’. People were outraged and pounced on him but the saint was trying to make a simple point. The donkeys who had carried stones to build the palace had not been mentioned on the board. [Read More]

Taking Feminism Out of the Coffee Lounge

FEMINISTS USUALLY get bad press. Who wants to listen to a bunch of whiny women who bitch and moan even when it’s not that time of the month? And those of us who do identify with the feminist cause find ourselves defending behaviors and battling misconceptions and stereotypes because we feel the need to make it clear that “it’s not what we’re about”.

Then really, what are we about? [Read More]

Women Everywhere

IN CONVERSATION with friends, one often comes across differing views about the state (or status) of women in India vis-a-vis other countries. These range from the slightly disturbing optimism of “the west has won its battles” to the even more disturbing “why should we complain; we don’t have it as bad as some others”. This sort of comparison can be debilitating for the movement. The point is not whether or not some women have it worse than us and how. The point is that women everywhere face different sorts of siege, struggle, censure and confinement for no other reason than the fact that they are women.

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